Update: U.K. religious-vilification law

The Blair government, encountering more resistance than it had anticipated, has agreed to soften some of the aspects of the hate-speech bill (Oct. 19, etc.) that are most menacing to freedom of expression: After suffering a defeat in the [House of] Lords on Tuesday by 260 votes to 111, the Government chose not to oppose […]

The Blair government, encountering more resistance than it had anticipated, has agreed to soften some of the aspects of the hate-speech bill (Oct. 19, etc.) that are most menacing to freedom of expression:

After suffering a defeat in the [House of] Lords on Tuesday by 260 votes to 111, the Government chose not to oppose an amendment drafted by the Liberal Democrat lawyer Lord Lester with cross-party support. This introduces a number of safeguards.

First, prosecutors would have to prove that the defendant intended to stir up religious hatred; mere likelihood would not be enough. Second, the words or behaviour would have to be threatening rather than merely abusive or insulting. And, crucially, there would be protection for freedom of expression.

Notwithstanding the improvements, the history of such legislation in Australia (see Dec. 3, 2004) suggests that civil libertarians are right to take a stand against the whole thrust of the legislation. “Even if no prosecutions are brought, the Act will inhibit public debate on issues of great importance.” (Joshua Rozenberg, “A legal lesson from Down Under”, Daily Telegraph, Oct. 27).

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