Posts Tagged ‘churches’

The flight attendant and the televangelist’s wife

We express no opinion as to exactly how badly Victoria Osteen, wife of a celebrated evangelical minister, may have behaved on that Continental Airlines flight in 2005; “The Federal Aviation Administration fined [her] $3,000 for interfering with a crew member.” Readers keep writing in, however, to call our attention to the financial demands that flight attendant Sharon Brown is making in her lawsuit, which just went to trial. It seems Brown wants compensation not only for such things as hemorrhoids and damage to her religious faith but also, by way of punishment, “10 percent of Victoria Osteen’s net worth”. Wouldn’t we all! (“Joel Osteen’s Wife on Trial in Flight Attendant Assault”, AP/FoxNews.com, Aug. 7).

July 25 roundup

Slain in the Spirit: Tennessee case

Another story in a genre we’ve covered before, namely the lawsuit against a church whose congregants commonly faint or swoon during worship, the grounds being that more or better assigned “catchers” would have helped avert injury. This one was filed by Matthew Lincoln against Lakewind Church in Tennessee (Smoking Gun, Jun. 5; Childs, Jun. 5). Our earlier coverage has included the Michigan woman who successfully sued her Pentecostal church on similar grounds, and an Australian plaintiff who lost.

“FaithGuard” insurance product leads to bias suit

In order to enhance diversity, it was necessary to suppress it, cont’d: The GuideOne Mutual insurance company offers, in 19 states at last report, what it calls a “FaithGuard” policy rider with features it believes are valued by some churchgoers. In particular, to quote its critics, the rider

waives insurance deductibles if there is a loss to personal property while it is in the “care, custody and control” of the insured’s church; pays church tithes or donations if the insured suffers a loss of income from a disability; and doubles medical limits for an injury received while sponsoring an activity conducted on behalf of the church.

All three provisions might make a family feel more confident about pledging material support or volunteer time to its church, by limiting the potential financial downside in case of accidents or misadventure. But now GuideOne is on the receiving end of a lawsuit filed by the National Fair Housing Alliance, on the grounds that the rider discriminates against non-churchgoers — which is to say, by providing benefits they would have no interest in purchasing. In particular, complains NFHA,

The benefits of FaithGuard are not available to persons who suffer a covered loss or disability while engaged in similar activities but who are not religious, who do not belong to a church, or who do not attend church or participate in religious activities.

Of course people in these latter categories would never be inclined to purchase FaithGuard in the first place, any more than people who never step on airplanes would go out of their way to buy flight insurance. Instead, if they worry about the financial risk of accidents, they would select one of the innumerable insurance products readily available with no particular religious component. But to achieve religious nondiscrimination in the eyes of NFHA, it’s apparently crucial not just that we non-churchgoers have access to every sort of risk coverage we might take a notion to buy, but that FaithGuard’s customers not have access to one they might like. Will the result of this lawsuit if successful be more diversity? Or, again, less? (earlier). More: Rick Armon, “Akron suit claims insurance for churchgoers discriminates”, Akron Beacon Journal, Nov. 27; Religion Clause (Howard M. Friedman), Nov. 28.

Eyesore preservation

The brutalist-modern Third Church of Christ Scientist is one of the most widely disliked buildings in Washington, D.C., not least by its own congregation, which groans at the impracticalities of maintaining the concrete monstrosity: “According to one church official, you’ve got to build scaffolding just to reach some of the [light] bulbs [to change them].” But Washington’s local architectural-preservation authorities forbid the congregants from replacing the building, which dates all the way back to 1971. (Charles Paul Freund, “A Brutalist Bargain”, American Spectator, Dec. 18).

Varieties of (medically hazardous) religious experience

In both of which cases the hospital is being targeted for blame:

About a year ago, Linda Long was attending the East London Holiness Church in London, Ky. That’s one of a handful of churches in the country that practice snake handling, which is exactly what it sounds like it is — congregation members handle venomous snakes in the belief that the faithful will not be harmed.

Long was bitten in the cheek by a rattlesnake and died — and now her family is suing the hospital where she was brought for treatment.

In a suit filed earlier this month, Long’s family alleges employees of a London, Ky. hospital ridiculed Long when she was brought there after the attack and failed to treat her in a timely manner. She later was airlifted to the University of Kentucky Medical Center, where she died.

(“Family of ‘snake handling’ victim sues hospital”, USA Today “On Deadline” blog, Nov. 9; Michelle Cottle, New Republic “The Plank”, Nov. 11).

Meanwhile, in Britain, Anthony Gough, 24, says he is considering legal action in the death of his wife, Emma, following the birth of twins at the Royal Shrewsbury Hospital. The Goughs are members of the Jehovah’s Witnesses sect which opposes blood transfusions on religious grounds and Emma had refused such a transfusion; doctors had in vain urged Gough to override his wife’s wishes. Gough says a machine would have permitted self-transfusion of his wife’s blood but that hospital staff did not know how to use it. (Andrew Parker, “Jehovah hubby: I blame doctors”, The Sun (U.K.), Nov. 7)

June 21 roundup

More Super Bowl litigation threat coverage

More newspapers are covering the story raised by our January 31 post about the NFL forbidding Super Bowl parties and promotions. Notwithstanding the NFL threats, my heavily-blogger-attended annual Super Bowl party is still going forward, complete with the title “Super Bowl” on the Evite. (Stephanie Simon, “No sanctuary for Super Bowl flock”, LA Times, Feb. 3 (churches); Liz Benston, “Casinos not best seat in house for big game”, Las Vegas Sun, Feb. 2 (casinos)). (OT personal note: the latter story quotes my friend “Steve Fezzik”, who I knew when he was just an actuary with a real name, and who almost convinced me to leave the law in 2001 to team up with him as a professional gambler.)

Church abuse: suing the laity?

In Spokane, Wash., where the local Roman Catholic diocese has declared bankruptcy under the pressure of sex-abuse lawsuits, a recent ruling by a federal judge deemed individual church parishes “unincorporated associations” that could themselves potentially be sued. Now plaintiffs in the cases are talking about suing the local parishes “and might even explore the legal liability of individual churchgoers”. (John Stucke, “Abuse victims may sue parishes”, Spokane Spokesman-Review, Jul. 27). More: PoL May 5, etc.